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The Gita: Chapter 4



Bhagavad Gita, Chapter Four:  Transcendental knowledge

Transcendental knowledge - the spiritual knowledge of the soul, of God, and of their relationship - is both purifying and liberating. Such knowledge is the fruit of selfless devotional action (karma-yoga). The Lord explains the remote history of the Gita, the purpose and significance of His periodic descents to the material world, and the necessity of approaching a guru, a realized teacher.

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    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    sri-bhagavan uvaca
    imam vivasvate yogam
    proktavan aham avyayam
    vivasvan manave praha
    manur iksvakave ’bravit

    "The Personality of Godhead, Lord Sri Krishna, said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikshavaku."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    evam parampara-praptam
    imam rajarsayo viduh
    sa kaleneha mahata
    yogo nastah parantapa

    "This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    sa evayam maya te ’dya
    yogah proktah puratanah
    bhakto ’si me sakha ceti
    rahasyam hy etad uttamam

    "That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    arjuna uvaca
    aparam bhavato janma
    param janma vivasvatah
    katham etad vijaniyam
    tvam adau proktavan iti

    "Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?"

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    sri-bhagavan uvaca
    bahuni me vyatitani
    janmani tava carjuna
    tany aham veda sarvani
    na tvam vettha parantapa

    "The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!"

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    ajo ’pi sann avyayatma
    bhutanam isvaro ’pi san
    prakritim svam adhisthaya
    sambhavamy atma-mayaya

    "Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, I still appear in every millennium in My original transcendental form."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    yada yada hi dharmasya
    glanir bhavati bharata
    abhyutthanam adharmasya
    tadatmanam srjamy aham

    "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    paritranaya sadhunam
    vinasaya ca duskritam
    dharma-samsthapanarthaya
    sambhavami yuge yuge

    "To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    janma karma ca me divyam
    evam yo vetti tattvatah
    tyaktva deham punar janma
    naiti mam eti so ’rjuna

    "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    vita-raga-bhaya-krodha
    man-maya mam upasritah
    bahavo jnana-tapasa
    puta mad-bhavam agatah

    "Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me—and thus they all attained transcendental love for Me."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    ye yatha mam prapadyante
    tams tathaiva bhajamy aham
    mama vartmanuvartante
    manushyah partha sarvasah

    "As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pritha."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    kanksantah karmanam siddhim
    yajanta iha devatah
    ksipram hi manuse loke
    siddhir bhavati karma-ja

    "Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    catur-varnyam maya srstam
    guna-karma-vibhagasah
    tasya kartaram api mam
    viddhy akartaram avyayam
     

    "According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    na mam karmani limpanti
    na me karma-phale sprha
    iti mam yo ’bhijanati
    karmabhir na sa badhyate

    "There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    evam jnatva kritam karma
    purvair api mumuksubhih
    kuru karmaiva tasmat tvam
    purvaih purvataram kritam

    "All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    kim karma kim akarmeti
    kavayo ’py atra mohitah
    tat te karma pravaksyami
    yaj jnatva moksyase ’subhat
     

    "Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    karmano hy api boddhavyam
    boddhavyam ca vikarmanah
    akarmanas ca boddhavyam
    gahana karmano gatih

    "The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    karmany akarma yah pasyed
    akarmani ca karma yah
    sa buddhiman manusyesu
    sa yuktah krtsna-karma-krt

    "One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    yasya sarve samarambhah
    kama-sankalpa-varjitah
    jnanagni-dagdha-karmanam
    tam ahuh panditam budhah

    "One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge."

    By Bhagavan Sri Krishna | Published 08/24/2005
    Category: The Gita: Chapter 4
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    tyaktva karma-phalasangam
    nitya-trpto nirasrayah
    karmany abhipravrtto ’pi
    naiva kincit karoti sah

    "Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings."

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