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The Gita: Chapter 3



Bhagavad Gita, Chapter Three:  Karma-yoga

Everyone must engage in some sort of activity in this material world. But actions can either bind one to this world or liberate one from it. By acting for the pleasure of the Supreme, without selfish motives, one can be liberated from the law of karma (action and reaction) and attain transcendental knowledge of the self and the Supreme.

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    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    arjuna uvaca
    jyayasi cet karmanas te
    mata buddhir janardana
    tat kim karmani ghore mam
    niyojayasi keshava

    "Arjuna said: O Janardana, O Keshava, why do You want to engage me in this ghastly warfare, if You think that intelligence is better than fruitive work?"

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    vyamisreneva vakyena
    buddhim mohayashiva me
    tad ekam vada niscitya
    yena sreyo ’ham apnuyam

    "My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively which will be most beneficial for me."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    sri-bhagavan uvaca
    loke ’smin dvi-vidha nistha
    pura prokta mayanagha
    jnana-yogena sankhyanam
    karma-yogena yoginam

    "The Supreme Personality of Godhead said: O sinless Arjuna, I have already explained that there are two classes of men who try to realize the self. Some are inclined to understand it by empirical, philosophical speculation, and others by devotional service."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    na karmanam anarambhan
    naishkarmyam purusho ’snute
    na ca sannyasanad eva
    siddhim samadhigacchati

    "Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    na hi kascit ksanam api
    jatu tisthaty akarma-krt
    karyate hy avasah karma
    sarvah prakriti-jair gunaih

    "Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    karmendriyani samyamya
    ya aste manasa smaran
    indriyarthan vimudhatma
    mithyacarah sa ucyate

    "One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    yas tv indriyani manasa
    niyamyarabhate ’rjuna
    karmendriyaih karma-yogam
    asaktah sa visisyate

    "On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga [in Krishna consciousness] without attachment, he is by far superior."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    niyatam kuru karma tvam
    karma jyayo hy akarmanah
    sarira-yatrapi ca te
    na prasiddhyed akarmanah

    "Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    yajnarthat karmano ’nyatra
    loko ’yam karma-bandhanah
    tad-artham karma kaunteya
    mukta-sangah samacara

    "Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    saha-yajnah prajah srstva
    purovaca prajapatih
    anena prasavisyadhvam
    esa vo ’stv ista-kama-dhuk

    "In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Vishnu, and blessed them by saying, “Be thou happy by this yajna [sacrifice] because its performance will bestow upon you everything desirable for living happily and achieving liberation.”"

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    devan bhavayatanena
    te deva bhavayantu vah
    parasparam bhavayantah
    sreyah param avapsyatha

    "The demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    istan bhogan hi vo deva
    dasyante yajna-bhavitah
    tair dattan apradayaibhyo
    yo bhunkte stena eva sah

    "In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna [sacrifice], will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    yajna-sistasinah santo
    mucyante sarva-kilbisaih
    bhunjate te tv agham papa
    ye pacanty atma-karanat

    "The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    annad bhavanti bhutani
    parjanyad anna-sambhavah
    yajnad bhavati parjanyo
    yajnah karma-samudbhavah

    "All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    karma brahmodbhavam viddhi
    brahmakshara-samudbhavam
    tasmat sarva-gatam brahma
    nityam yajne pratisthitam

    "Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    evam pravartitam cakram
    nanuvartayatiha yah
    aghayur indriyaramo
    mogham partha sa jivati

    "My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    yas tv atma-ratir eva syad
    atma-trptas ca manavah
    atmany eva ca santustas
    tasya karyam na vidyate

    "But for one who takes pleasure in the self, whose human life is one of self-realization, and who is satisfied in the self only, fully satiated—for him there is no duty."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    naiva tasya krtenartho
    nakrteneha kascana
    na casya sarva-bhutesu
    kascid artha-vyapasrayah

    "A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    tasmad asaktah satatam
    karyam karma samacara
    asakto hy acaran karma
    param apnoti purushah

    "Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme."

    By Bhagavan Sri Krishna | Published 08/25/2005
    Category: The Gita: Chapter 3
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    karmanaiva hi samsiddhim
    asthita janakadayah
    loka-sangraham evapi
    sampasyan kartum arhasi

    "Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work."

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