jneyah sa nitya-sannyasi yo na dvesti na kanksati nirdvandvo hi maha-baho sukham bandhat pramucyate
Translation
One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.
Commentary by Srila Prabhupada
One who is fully in Krishna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. Such a renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with Krishna. He knows fully well that Krishna is the whole and that he is part and parcel of Krishna. Such knowledge is perfect because it is qualitatively and quantitatively correct. The concept of oneness with Krishna is incorrect because the part cannot be equal to the whole. Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to or lament over. There is no duality in his mind because whatever he does, he does for Krishna. Being thus freed from the platform of dualities, he is liberated—even in this material world.
Commentary by Sri Visvanatha Cakravarti Thakur
It should not be said that taking sannyasa gives liberation and not taking sannyasa does not give liberation. The pure hearted person engaged in action should be known as the constant sannyasi (nitya sannyasi). He is a true warrior who conquers the city of liberation, O Mighty-armed one (maha baho).
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